The future of the poor, of racial and sexual minorities, of working people (to which 99 percent of us belong), and of the environment, is never entirely in the hands of individuals, no matter how powerful they may be at the moment.
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A nagging problem remains that those who talk about stratification and the poverty line are unable or unwilling to address: What about the relationship between the classes?
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As we are being bombarded with enticements that reach all the way into religious worlds, how can religious communities and their theologies escape being shaped by the neoliberal capitalist economy?
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As people of faith, we need to learn again what it means to follow the prophet Jeremiah's example of refusing to say "'Peace, peace,' when there is no peace."
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Deep solidarity is not a matter of the relatively privileged trying to help the underprivileged and to solve their problems; rather, it is a matter of understanding that nothing will change unless we are addressing the problems of the world together.
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